Nostradamus astrology tools

There are some reports that university officials discovered his previous experience as an apothecary and found this reason to expel him from school. Evidently the school took a dim view of anyone who was involved in what was considered a "manual trade. At this time he Latinized his name—as was the custom of many medieval academics—from Nostradame to Nostradamus. Over the next several years, Nostradamus traveled throughout France and Italy, treating victims of the plague.

There was no known remedy at the time; most doctors relied on potions made of mercury, the practice of bloodletting, and dressing patients in garlic soaked robes. Nostradamus had developed some very progressive methods for dealing with the plague. He didn't bleed his patients, instead practicing effective hygiene and encouraging the removal of the infected corpses from city streets.

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He became known for creating a "rose pill," an herbal lozenge made of rosehips rich in Vitamin C that provided some relief for patients with mild cases of the plague. His cure rate was impressive, though much can be attributed to keeping his patients clean, administering low-fat diets, and providing plenty of fresh air. In time, Nostradamus found himself somewhat of a local celebrity for his treatments, and received financial support from many of the citizens of Provence.

There he married and in the next few years, had two children. In , his wife and children died—presumably of the plague—while he was traveling on a medical mission to Italy. Not being able to save his wife and children caused him to fall out of favor in the community and with his patron, Scaliger. In , an offhanded remark about a religious statue resulted in charges of heresy against Nostradamus.

When ordered to appear before the Church Inquisition, he wisely chose to leave Province to travel for several years through Italy, Greece and Turkey. During his travels to the ancient mystery schools, it is believed that Nostradamus experienced a psychic awakening. One of the legends of Nostradamus says that, during his travels in Italy, he came upon a group of Franciscan monks, identifying one as the future Pope.

Feeling he'd stayed away long enough to be safe from the inquisition, Nostradamus returned to France to resume his practice of treating plague victims. In , he settled in his home-town of Salon-de-Province and married a rich widow named Anne Ponsarde. Together they had six children—three boys and three girls. Nostradamus also published two books on medical science by this time. One, was a translation of Galen, the Roman physician , and a second book, The Traite des Fardemens , was a medical cookbook for treating the plague and the preparation of cosmetics.

Within a few years of his settling into Salon, Nostradamus began moving away from medicine and more toward the occult. It is said that he would spend hours in his study at night meditating in front of a bowl filled with water and herbs.

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The meditation would bring on a trance and visions. It is believed the visions were the basis of his predictions for the future. In , Nostradamus wrote his first almanac of astrological information and predictions of the coming year. Almanacs were very popular at the time, as they provided useful information for farmers and merchants and contained entertaining bits of local folklore and predictions of the coming year. Nostradamus began writing about his visions and incorporating them into his first almanac.

The publication received a great response, and served to spread his name all across France, which encouraged Nostradamus to write more. Not since his days at Montpellier had he taught. I have been a student all my life, which should be some preparation. I desire to continue studying, particularly those things which will give me a deeper insight into the mysteries of existence.

I have never studied astronomy, except superficially.

Nostradamus - Wikipedia

And I think that I might also find the higher branches of mathematics interesting. But if you will become my master, then I shall leave the guidance of my studies to you. Pleased, though hesitant at first, the doctor was gradually won over to the idea, because he already liked Chavigny. The doctor agreed to plan and supervise some studies for the magistrate who was to see him reporting progress and receiving instruction from time to time. It was the beginning of a fine and lasting friendship. But the prophet's eyry soon became familiar territory to him, and more than any other friend he was received into his confidence.

Unlike the friendship with Scaliger, no disagreements marred the even tenor of the association, unbroken to the death of Nostradamus. It is supposedly in this period of his life that Nostradamus took up for the first time the study of astrology. This would seem to be an unlikely reason.

Medicine had all too lately begun to emerge from its long bondage to superstition in which a misapplied astrology had played its part. The pathology of the humors, so recently blasted by Paracelsus, had its foundation in the elemental divisions of astrology, as did many ideas of treatment then being discarded. Nostradamus was too modern, too much the scientist alive to the trends of the times to have taken up this study for medical reasons.

From Belshazzar to Hitler, astrology has been the esoteric science of courts and kings. Its oldest traditions are linked with governments and their rulers. This was still true in the sixteenth century when there was no monarch of importance but had his court astrologer. Where royalty led, the courtiers followed.

What the nobles did, the common people imitated. The sixteenth century was permeated with astrological belief and practice. No picture of the Renaissance is complete which leaves out the overwhelming desire of the. Astrology as much as astronomy was then the science of intellectuals.

It had not become "The unwise daughter of a wise mother. Scholarship in one was incomplete without knowledge of the other. Nostradamus had come to the study late because his life had been filled with other activities. But keen astronomer that he was, he would quite naturally have wished to round out his education with knowledge of the sister science. Not to know it was a reflection on his scholarship. Nostradamus, no more than a man of today, could not be invited to dinner without having his neighbor at table complain of what Saturn was doing to him and lament that it would be another year before Jupiter helped him financially.

Someone, too, would be certain to ask what did Doctor Nostradamus think of the political effects of the oncoming eclipse. Doctor Nostradamus might choose to discount astrology, but it did not do for him to be ignorant of it. Nostradamus did not need astrology for his prophetic work. The completeness of his extra-dimensional vision gave him what no astrologer could ever find in his charts.

There is no record of any horoscopes cast by Nostradamus, although he may have occasionally made such charts at the request of patrons and as a personal hobby. His patients may have asked him for decumbency charts, for much was made of these horoscopes through the seventeenth century. From such a chart the doctor or astrologer deduced not only the nature of the illness, but its critical period, duration and chance of survival. People liked the charts because they flattered their egos and they could talk about them.

Nostradamus, besides his desire to be acquainted with astrology, to test it and see for himself how much truth it contained, had another reason, a very practical one, for establishing a reputation as an astrologer. This motive was self-protective. He was already deep in the psychic experiences which were to result in his written prophecies. Perhaps he was even then toying with the idea of eventually publishing some of them. He knew he would be treading on dangerous ground, and that he might risk the accusation of sorcery by the Inquisition.

Astrology was more respectable than other kinds of prophecy. It was called The Celestial Science. It was patronized by the best people and the most learned minds, many of whom were high within the Church. If Nostradamus could launch his prophecies under the protective coloration of astrology, he had a better chance to escape persecution than if he put them out as revelation only. Such would be the wise course to follow, at least until he had tested public and authoritative reaction. Which is exactly what he did. She had brought Ruggiero, the son of her father's astrologer, to France to act as her adviser.

Later, after the king's death, he had apartments in the palace connected with the queen's by a private stairway, and still later she built an observatory for him at Blois and erected a column to honor him in Paris.


Canny Catherine was herself an expert astrologer. Old Doctor John Dee, the English astrologer, planned Queen Elizabeth's coronation and advised her throughout her tenure of the throne. Seldom has an astrologer changed the course of history. Kings did as they pleased, not as they were advised. But they kept the astrologers on the pay roll because the good ones were usually right. Monarchs, even the richest, were invariably short of cash for their needs, and a good astrologer came high.

He had to have a laboratory, expensive instruments, and de luxe books.


Sometimes he had more worldly tastes for which he expected the king to foot the bills, as had Angelo Catho, astrologer to Louis XI. Monarchs who employed astrologers at least believed that they had value received for their money, for not one of them was keen about giving away gold. Acceptance and use by royal and powerful personalities conferred dignity upon the old science and kept it in the limelight of.

Everybody of importance had horoscopes cast, if they did not do them themselves. Notable collections of the birth-charts of all important personages of the times were compiled, and have been handed down to the present day. These may in some future age be considered as precious as written histories. Forman says that when Kepler cast horoscopes, a generation later, "To have a nativity cast by Kepler was like having one's portrait painted by Rembrandt. But as a matter of fact the Centuries show little use of it. A prophet who could casually identify James I of England and Cromwell by the planets rising at the time they were born, which was long after his own death, had no need of astrology.

Nostradamus, however, had to use a certain amount of the terminology of the science and some of the trimmings to back his assertion of its influence. What he really did--and it is a marvel of marvels, utterly unique--was to foresee clairvoyantly the kind of horoscope under which the two rulers just cited would be born. For the rest, he used his knowledge of the heavens as an astronomer would. Instead of giving dates, he often, in the Centuries , times events by astronomical positions.

Sometimes he mentions a grouping of planets, and again only Mars or the Sun. One of the great outcries against the reputation of Nostradamus came. They well knew that his prophecies transcended their limitations, and, echoing the doctors, shrieked, "Sorcery! No previous analyst of Nostradamus has inquired as to the precise place astrology occupies in his writings. The attitude toward this has seemed to be that in verses so cryptic, anything which puzzles the commentator must be just part of the general oddity of expression.

Whereas much light is thrown on many prophecies by an understanding of how Nostradamus used his knowledge of the stars. Nostradamus may have been influenced to take up this study at the time that he did through having seen and heard discussed a book published by Jerome Cardan at Nuremberg in Cardan was one of the great mathematicians of the epoch, and for this reason entitled to respect.

He was also a famous astrologer. His book was a collection of nearly seventy nativities of public personages and a number of predictions concerning those who were living at the time. Among his horoscopes was that of Martin Luther. Nostradamus, passionately interested in all that concerned the Church and contemporary religious conditions, would have had his attention particularly caught by what Cardan had to say from an astrologer's point of view.

Already the.

Countless are the heads which desire to reign in it, and if nothing else could convince us of its futility, then the number of its diverse manifestations must convince us. Nevertheless, the Sun and Saturn in the position of their future great conjunction indicate both the strength and the long duration of this heresy. In his book Cardan predicted the hanging of the Archbishop of Saint Andrews, one of the remarkable forecasts of the period. Nine years later, this English prelate, ill of a puzzling malady, sent to the continent for the assistance of Cardan. The astrologer, after making a diagnosis which brought about a cure, told the churchman that, though he had been able to cure him, he could not change his destiny nor prevent him from being hanged, as was eventually his fate.

Cardan also correctly predicted that his own son would be beheaded. Nostradamus, mathematician and descendant of mathematicians, would have been impressed by the authority of this book and the reputation of the author as a mathematician. He would have said to himself, "I shall look into astrology--when I have the time. Another stimulant to his interest in the subject was the death of Francis I, which occurred in This event brought to the throne a new king, the son of.

Whenever there was a change in the government it always was, and still is, the signal for the prophets to burst into print. Prophets have an advantage over the "now it can be told" groups, because the latter have to wait for whatever happens, and spill the secrets afterwards. But no such limitation binds the reader of the future.

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He "tells all" before the event occurs. His disadvantage is that usually nobody believes him. Prophets of all ages have seemed to love and specialize in gloom, the motto appearing to be the opposite in most instances to the sundial, which records only the happy hours. It must have been a little hard on Henry II, the new king, to have the astrologers working on the details of his death before he had time to put his crown on straight. Everybody in prophetic circles knew that Henry and Catherine both had afflicted nativities.

Lucas Gauricus, a learned, competent astrologer whose fine collection of charts has been handed down, had published in his Tractatus Astrologus , , the horoscopes of both sovereigns. He had predicted that Henry would be killed in a duel, and warned him against any kind of single combat in his forty-first year. This prophecy, like that of Nostradamus concerning the fate of Henry, is a famous one because it was an accurate forecast. Two stories are told about it. Eventually, and thanks to translations or perhaps mistranslations of his work Nostradamus attracted a large number of supporters, who, along with much of the popular press and countless smaller blogs, credit him with having accurately predicted many major world events.

In this case, British astrologer Jessica Adams believes the French seer foresaw the terrible fire that nearly engulfed Notre Dame. Why is Julian Assange and Wikileaks woven into the story, though? Or is it possible that sometimes people make use of certain events and try to forcibly connect them to verses written by Nostradamus, or other alleged seers? But Adams also copies a tweet posted by French President Emmanuel Macron, saying that it has a lot to do with the fire, Nostradamus, and how everything was written in the stars.

Why is it astonishing that the President used the word emotions? Subsequently, Adams offers us an astrological chart for April 15, , where she tries to fit the events, with the position of the planets and the zodiacal signs above Notre Dame on the day of the fire. She believes that more than years ago, Nostradamus left us astrological clues relating to the terrible events that nearly saw Notre-Dame disappear from history.

Jupiter is also just one degree away from opposing the MC or Midheaven at 23 Gemini.